Wednesday, June 18, 2014

'Fast 2014, Kenya On Trial and the buck stops with Uhuru Kenyatta who must listen

'Fast 2014, Kenya On Trial

Accepted: "A leader does not listen to rumors" Ghana

Questioned:  "If a leader limps all the others limp" 
Kenya

This is written as a response to so much that Kenyans are sharing on Facebook. It is part of a series that was sparked by a the National Sumptuous Breakfast Prayer Meeting, 2014 at a time when one felt that a fast was better off in Kenya. Therefore the 'Fast 2014. Two proverbs are quoted.

If a leader is limping do I have to limp? Must I limp? Never. If a politician, let us call them their real name as leaders are too sacred and few, should I limp? Never!  Things have changed. 

These are not the days that Tabu Ley with others, danced with a limp to imitate and please dictator Mobotu Sese Seko of Zaire. Some people are still fostering this limping mentality. The family must vote for them, the clan, the mbari and so on. No room for dissent. In Kenya, electing and siding with the  president born in one's home areas is taken for granted. 

People are shocked when one who lives near power refuses a job offer or speaks freely and yet...times changed. These are not the days of inventing a limp to fit into power, it is power that should limp like us after they have shot at us, killed and raped the women, taken babies out of wombs. 

Remember Kenya in 1997. Pregnant women were shot in case they gave birth to a baby boy. Nothing is new but we want to treat it like it is new. Even then, it was still power perpetuating itself in an evil way. We cannot keep on inviting the same nightmares. We have to find reason. Having to look up to the elders and those elected, usually men is an old trick to keep people from asking basic life questions. 

I am not going to be afraid of insight. I am not going to be afraid of finding out what drives us to where we are. A place where reason grows so thin. I know some are afraid of words, poetry. I am not going to be afraid of my pen or mouth. I will use them wisely, like the vote. Memory. I will remember. Elephants have died. The best we have. Our Kenyan national memory is vital. Some only want to pray.

They told me to pray that four men speak. They told me to pray harder. I told them i do not have to say what I do before God but to human beings I owe human language which we share beyond ethnicity. I shall not limp.

When Kenyans in 2007 killed others inside a church, threw them back into a raging fire, children and mothers, men, both the killers and the killed had known about prayer before. Churches had been silent as if already burned to ashes before. Their leaders limped, the people followed. They killed. Yes, pray. But know that reason and action wait and plain language which tells us where we are. Sing all the songs you know. Write all the poems. The Bible and the Koran are full of them too. Speak out. Spit out why we are not able to follow even traditional wisdom.

Critical thinking is a must. Expression too. These go together and the other person's point of view need not kill mine, much less make me lift up a weapon of destruction. Freedom of Expression is normally the first target of a leadership that will not work well. It shows disdain for the other when you do not allow expression. This is one thing I have sworn to defend. It is actually part of the right to living which follows the right to life. For if you have no words with which to borrow water to drink in the desert you will not live for long. 

Things as I see them. Look the coming of A New Constitution 2010, A Parliament, A Senate, new laws, more women meant the invitation to more people DIALOGUE. It could never have meant that if a president wins an election these things do not count. That they do not come to being. That human beings lose their tongues and their holy nature of humans, speaking out, not following like mute mules. Even donkeys speak to time and shake their burdens. Now many a times, issues in Kenya have been so hard for us that we are the ones who shoulder this burden.

 I have to be clear and say that Uhuru Kenyatta has not understood the spirit of our Constitution 2010. That he has acted out of order many times. And now, the nation is asking him to listen. He instead is listening only to Raila Odinga's voice. 

But Kenyans started to complain about insecurity and many other ills and to state that Uhuru and his Jubilee team were not performing for the good of the nation. That election pledges were just that. It is not Raila Odinga's fault. He has a following. He accepted defeat but was still doing his homework of finding out what happened to his votes. Recently, his party intimated that they had found out what happened, but they did not release that report. 

He went on a two month visit to the U.S.A and in his absence it seems, and his untoward treatment by the ambassador of Kenya in the U.S.A, Jean Kamau, his image morphed once again into the one who can make demands on Uhuru's government even if he is not in Parliament or in the Senate.

It appears that Uhuru is still at the competitive stage of the politics of the legitimacy of his election. Perhaps the ICC, the fact that he and his Deputy Ruto have to answer for several counts of accusations of crimes against humanity takes all the energy off the attention of how to lead Kenya.

Most people have in a sense gone beyond -even his own die hard supporters except those who are willing to limp along and that includes elders of his ethnic group who see Kenya as Kenyatta - the realisation that he must show results to one Kenya.  Uhuru Kenyatta should have known that by now. Should have known that Raila represents a big voice and is worth listening to for the cohesion of the nation. There are far too many issues bedeviling Kenya for Uhuru and others to act as if Kenya is their home affair. 

What was the need for instance of showing that it costs too much for Uhuru to show deference to another seasoned politician? Is power going to crumble if one eats humble pie? Gestures are important. And we go to the simple negative early signals. The ostentation of power. The public show of this is ours, once we are elected, not yours any more, once you lose. Almost back to kindergarten issues. Raila Odinga yes can be reminded he is an ordinary citizen in many ways but humiliation is not one of the ways.

If Uhuru had met Raila Odinga upon his return from the U.S.A in May 31 2014, for after all, the Kenyan embassy there had shunned him, the high political fever we have now in Kenya would be more constructive. 

And earlier? If Uhuru had insisted that Raila be accorded due respect and yes, accepted that he is a seasoned politician worth meeting at an airport instead of immediately allowing his new regime to taunt him at Kenyan airports the gesture would have been read positively. 


But did he do that, allow him to be taunted? Yes, because he should have put things in order by showing that he was not going to tolerate this kind of thing so soon after the elections. 

Is this important? Such small things? Yes because Kibaki's regime had played the same tricks and this reads not a game between politicians like Berlusconi 'playing cuckoo' with Bill Clinton and Putin in corridors of G8 meetings but as an insult to all Raila's supporters who judging by the close call of the result of the election and the many times Raila led in opinion polls are not only from his ethnic group but from the Kenyan nation.Things began to break into non-dialogue a long time ago. 

Substantially because of the affront on Freedom of Expression, worries even on bloggers, free expression on ICC and other matters, not long after March 2013, people began to point out that old was creeping back and that Moi seemed not to be so far away from us after all. 

Appointments made by Uhuru leant on one one side of the divide, at it is being called now on Fb, the Great Tribal Divide... reminds of the Great Rift Valley. It is no longer a divide we must not pretend does not exist. The ethnic one. Gender too was not being taken into account often times. The Constitution was clearly not sacred after all. 

Now if I was disappointed to see Kibaki inviting his friends first and fast to State House in 2003, making at once an ethnic kitchen cabinet, how much more in a man of the uhuru generation. There was no space being created for new imaginings. Even if we have to live with reality good leadership creates space to breathe and dream of happy possibilities, opportunities for everyone.

 The  opposite left many with space only for old narratives. These kind of actions and the reaction of fear and intimidation to the suppression of Freedom of Expression left little positive for us to savor. Polygamy would be reinforced by Uhuru's signature later. Defeat was felt. This is an important issue. It was even seen as betrayal by some, thus adding to a sense of despondency. No new dynamics were operating. Corruption and the poaching of wildlife, insecurity were on the rise. Much of what was left for our focus was that history, that Uhuru Kenyatta was and is Moi's project and there is much history and story there.

 It does not matter that some who elected Uhuru were still in a cloud of worship, hero worship, the rest said what they felt. Remember Uhuru Kenyatta's roadside announcements on secondary school charges on roads ...so reminiscent of Moi. These were already criticized also in Central Province. Something was stillborn even if Uhuru and Ruto seemed to surge forward energetically many were going back to a place we left.

Such stories such as the rulership of Kenya would never go past River Chania which could have been dead and buried resurrected in all fervor. It was his father who said that. Uhuru Kenyatta was not moving from this kind of background. He became Jomo in leadership. And of course, in the peoples' eyes, Raila Odinga was becoming his father, who was not Jomo Kenyatta's friend in power, Jaramogi Oginga Odinga. He who 'allowed' Jomo Kenyatta to become Kenya's first Prime Minister in a way. We wanted to move away from this kind of political contest between giants but the leaders seem to gain more from it.

The Kikuyu Luo dichotomy was facing the nation again, the election had not made it good but now we were refining and defining ourselves ethnically even more clearly. Uhuru Kenyatta could have acted to heal this divide, in many many ways. It takes only a little imagination. Even if he would not have succeeded we would have now different facts to put on the table. We do not. 

In the meantime, the ICC was complaining about complete witness intimidation and tampering. Maina Kiai spoke out about threats. This was already clear before. This kind of ruler means much fear for Kikuyu who would speak out. The fact that others did not surface does not mean they do not exist.

Those in Central Province who had in the first place not voted Uhuru Kenyatta were seen as betrayers. People who speak out even worse. There were numbers and tags and some people were eliminated. If you  mentioned the ICC you became an enemy with one stroke. 

Now in June 2014, beginning and insisting on that speaking out is inciting people is to take many for fools. There has been so much going on that was worse and most inciting. Not 'insighting'! This means we were already having a censored and scary dialogue. In a way the people do not need permission from anyone to have a dialogue. When they ask for it, it is Uhuru Kenyatta's exclusion of his hearing in it that they are pointing out. They are already having it. Uhuru Kenyatta confirmed his kind of dialogue was still going on, no one had stopped it. 

He said that it is only Raila Odinga who had refused to join in. But before Raila came back in full gear and expressed his hopes and fears to the many Kenyans who turned out to meet him at  Uhuru Park. Nobody bayed for blood. There was peace at Uhuru Park, so much so that the festivity of Madaraka Day on June 1 at Nyayo  Stadium reflected on Uhuru Park only in the off-the-cuff remarks. This is one problem for me. 

That another politician who no matter what else he has done wrong and whose history borders on that of Independent Kenya's tussle with inequality in representation is treated so casually by Uhuru Kenyatta. He has to show that he understands the history and the feelings the British and his father witnessed and created between ethnic groups. And more... but I remember well that the Uhuru Kenyatta did not talk to Raila Odinga who was not present. He said:

Minute 24:57 of this video clip.

http://trendingnewsroom.com/channel/ntv/3421/kenyaat51-president-uhuru-kenyatta-s-madaraka-day-speech

"Na mimi sina shaka kufaulu tutafaulu. Nikimalizia na sikua nataka kusema haya lakini wacha tu niseme... eeeh, ehmm, kuna wakenya ambao walikua wakisema.. na.. nikafurahia... kidogo...

"I have no doubt that succeed we must. While winding up, and I did not want to say this but let me say it...hm..ehmm.. There are some Kenyans who were saying yesterday...." 

One would be happier with the tone he uses with business people than with the one he used in the  last part of his address to the nation on Madaraka Day. https://www.youtube.com/watch?v=eaBNIE9iYxM

His first business partners are the people of Kenya, not a class. And of course, not telling people which are the matters they should speak about because Uhuru Kenyatta has to listen more than he thinks. 

Uhuru Kenyatta is constantly defining the content of the dialogue the people want. He is not listening. This taunting tone is unacceptable. Even so with the business class, the chips came down. Minute 3.21 is not what one expects from a national leader of a torn nation and I will not limp after it but it sounds like limping..."IEBC did what they ... DID.. You went to COURT..."
Some people are saying..." 

This is so dismissive, cursory and actually in the circumstances insulting. Some people thought it was so positive and open armed embrace. One only needs to read and to know the mood and take on some serious matters in history. 

Make what you will of that yourself. But the president of Kenya must not treat peoples' needs as rumors. The president is still saying that it is not Shabaab that attacked Mpeketoni but Raila Odinga and his supporters. The Intelligence had issued a warning before but it was ignored. 

Kenyans are faced with the most awkward of situations, tragic. Who is playing who and for what reason? It is not to be forgotten that some feel all terror actions are to be used as a shield against answering to the ICC or presenting himself to the Hague for a probe on crimes against humanity. But we are here at the crossroads now and people have died.

We still have to ask, seeing the state of the nation now, the fears Kenyans have felt when Mpeketoni was attacked, The Somalis of Kenya and of Somalia who have been victims, the deaths in Bungoma not so long ago, the many attacks on Kenyans and the non-stop constant insecurity that makes sleep impossible for many, many a nights.

We are divided into the class of those who can sleep well and those who sleep waking in death. We have to ask ourselves ourselves not what went wrong, we know it. We have to ask ourselves what to do.  People are taking positions to go into violence. We have to ask ourselves what to do because this is not the answer, so obviously not. 

Well, maybe looking at our past which stares into our eyes again as a present we still need to go back further. There is a grandstanding as if a winner- take-all dialogue is all what the General Election of 2013 gave us in Kenya. Winning then with the slim margins and all, Supreme Courts and all that you know, cases and a lot of apprehension should have led one to do things in a conciliatory manner, to remember that even if elected, these leaders and Kenya with them were walking a very tight rope. Instead we heard speeches that sounded like we have just discovered the meaning of dictatorship.

 Winner-take-all was part of the old constitution and does not only apply to votes. We needed to have a president who spoke like he knew his power is limited. This was not so. If we revisit some of our election promises we read more on our toying with justice and the rule of law.

Uhuru Kenyatta dropped his Skype beseeching methods. He had promised to present himself for justice before the International Criminal Court. But instead we spent more tax payers money and galavanted as Kalonzo Musyoka had done before for Kibaki to all lands to ask them to help us run away from trial as we had no time. I must say Ruto presented himself dutifully even as the Rift Valley began to warn him that he was getting used. Our tearing apart began long ago. They stood together, Ruto and Uhuru but the people were expressing other fears. Fear that Ruto would be left standing guilty at the ICC.

Uhuru Kenyatta remarkably became the one who holds us in peace in East Africa. That meant that it was best for him to be with us all the time and not travel to the ICC because if he was away from home we would be attacked by terrorists. 

Westgate happened all the same and it was not Raila Odinga who did that was it now? And at this point we could not write everything but there was a pertinent question on my mind. If you become all in East Africa and are protected even from trials or mention of them in our villages because someone will die, people will die. When you become the one the West must have at home are you not pointing a target for Shabaab to hit? Silence on that one.

At this moment, Raila Odinga is blamed for Mpeketoni. And when I take another look, I will talk about my experience with Raila Odinga being sculpted into the the one we must fear. Being demonized. The ambassador of Kenya to the USA the other day ignored his presence in the U.S.A. 

Then came to the call#BabawhileYouwereAway. They focused on Raila to listen to all their woes. They said we paid billions for Anglo Leasing under Uhuru Kenyatta... These are matters we must dialogue about. 

Uhuru Kenyatta needs to listen. We are not stopping ourselves at the verge of the breakdown of a country we love. We have to... it is a duty of conscience on all of us. 



Saturday, April 12, 2014

Kenya: Signs of contradiction : Song...A glance at the last three months of 2014

Moipei Quartet

 My Land is Kenya
https://www.youtube.com/watch?v=uGV3M9IYgSc



Save the lions and the elephants too! 

Save the elephants we must but as people say in one Kenyan language, things can also be 'elephant'. It means things can get thick.

And when things are like that there there is no peace and not even my darling Elephants and all wildlife can rest peacefully. 

Who is naive enough to expect poaching to end as long as there is ingrained corruption and appointments are made not on merit but on other considerations such as: political party support and ethnic background? 

A few officers will be arrested, have been arrested reports the BBC before the local media can. Good. There were tweets to this and that led to the pressure. Three are gone. A network remains.

Sorry, Hush My Darling will not work but  Mbube... will... I can relate to the word Kuteta... complain... Listen how the urgency of Africa comes in woman's voice " Aaaaiyaaahiii wi Mbube Mamaaaa! Hiiii! You are a lion Mama!
https://www.youtube.com/watch?v=G85hfwX2dVk . 
Another version: https://www.youtube.com/watch?v=v7QLj-9Iy_k

Poaching continues to be a main problem for Kenya that relies heavily on Tourism and remains rather indifferent to a diaspora that is closely competing with this sector for generation of revenue in Kenya. 


I was having a chat Sophia Onasisisana who has a ready camera to film The Mara last week. She wants to make the visit of her life but she is afraid of Kenya. 

I was trying to encourage her as her embassy has told her that her trip is not just risky but dangerous. I taught her some survival tricks  one of which is never to forget the music she loves. I do not forget Kenya's music and I know it will generate many positive things. 

I could not deny that theft was higher in Nairobi at the end of last year even if my friend Wairis keeps on reminding me that Nai is not Jo'burg. 

My friend Ona, as I call her asked me what Karibuni Kenya means. I answered her that it means "Welcome to Kenya". She was not done. She asked me,  'What does Umekaribishwa mean?' I answered that it means "You are welcome.. d".  Passive tense.

Let me explain by the way that I had to tell her that as she knows her name means Wisdom, and we have a version of it in Kiswahili, inherited mainly from people often identified with Muslim faith: Sofya or Sofia but also Christian, Sophie. 

I added that her full name  Onasisisana means "view us deeply" in Kiswahili but it also reminded me of Onassis rich family, once so famous. She said to forget the rich part but that on vision if it is included in 'seeing' we could go far. I had to explain the complication of language for vision is maono meaning what is sighted, but still it has to do with eyes. So she is stil with me as Ona, meaning, see.

I bet the Kenyan intelligence will be looking out for her in their files one of these days. She wants to retrace a story she cannot forget. Some Kenyans would say  immediately after hearing that... Utakiona.. You will see it. The story of Julie. Let us call her Julia now. Keep in touch about her trip or trips if she remains bold enough. 

But upon reading this someone has also told me already.. Utaona cha mtema kuni! This means that I will see what the woodcutter saw. The one who cut the branch he was sitting on! I won't add Lol! That is not funny!


We went back to her trip.. nor Safari discussion. She wants to start it with words. I have promised her that she will see lions and elephants, I am not really sure at all. Last time I was in Nairobi National Park in February the wardens run to tell us where to see a lion. But I saw it. One mother and cub. Not at all impressed by the fanfare. 

 Ona already knew another song, Jambo Bwana, and she told what hakuna matata means. She learnt it from the movie Lion King. It means there are no problems or things to fuss about. 

She had a few hiccups...Jambo, Jambo Bwana! Ooops! I had to tell her that she is not a bwana literally man and lord. She wanted an equivalent for woman and I was not too sure of Mama. I hear it abused often enough not Bwana. Bwana is for the people who like polygamy too and for tourists and masterful people of money whether polygamous or not. It is  even for Jesus, but anyway... the song.


The song goes on to praise  Kenya, a country of sunshine. Just like the song Karibuni Kenya...Nairobi is known as the "green city in the sun". This is a very touristy song. The conversations I started recently on solar energy fainted quite fast in the sun.

But Jambo Bwana is on You Tube. You can listen to it on internet from the Safari Band and other singers. We went on to discuss Kibera but before long insecurity in the whole country came up. Kibera is not a national Park, by the way. It a place hard to describe. If you call it a shanty, Kenyans will ask you if you are still in the seventies, if you say a 'slum', some will look at you and say that could be as offensive as the word 'tribe' not even tribalism. 

We tried to go hightech like organizations such as German...GTZ and say Informal Settlements as they called Mathare when they tried to upgrade it in the 1990s onwards and before they gave up. Perhaps they decided to work through other smaller organizations. I will ask the office some day. Upgrading goes steps forward and then several backward. Something about land ownership? House ownership? Someone will tell us in a comment below perhaps.

Ona and I talked about most of the news in the months of January, February and March 2014. It was a trimestral of celebration for some in addition to Kenya@50, it is said that the Jubilee Government achievements are remarkable.


End of year 2013 had come with the celebration of the fact that Kenyans in the diaspora, who were not facilitated to vote unless they were in Uganda, Rwanda or Burundi or Tanzania, are almost earning the country the same revenue as tourism is. Tourism, tea and coffee are Kenyans highest income earners. Hot on the heels of the earnings from the diaspora has come an Equity Bank offer for transfers from Kenyans abroad. 

There an arm of welcome extended to the diaspora now. In the USA, Kenyans have been issued with Identification Cards. This means that they can vote. 

In February 2014 and even now, The Kenyan Constitution 2010, is still described as brand new especially for women issues. The Karibu goes to tourists and women. They are new to everything. 

Transport

All that relates to transport is key our growth not only in products but also national optimism and ambition. The stemming of corruption. 

 I introduced Ona to a new song! The Good Old EAR$H. She was delighted.

Oh, good Old EAR and H! While the train would rock and roll swing and sway we would sing along with what they had to say...

 I know this was colonially aligned but no matter, it does point at where we could be. We had fun singing this:

And they said:

Yes we can, yes, we can, yes we can, can, can, can! Oh the good old EAR&H would get me there right on time... 

Kenya has neglected railway travel for too long and the price has been bad roads that are impossible to maintain due to attrition by heavy load vehicles going to the entire region, many car and bus accidents and a retardation of growth for many small businesses. Why would anyone not want this to be put right without any hitches? Why would a contract to build railways become contentious? 

Ona had a point here. She said "Do not worry, your president is the president of the Eastern African region now!"

Contract

A contract given to a Chinese company to re-build the Kenya Railways, repair and extend the railway sparked much controversy in Kenya in 2013. Procurement procedures on which many good Kenyans spent hours to refine a few years ago had been breached. 

It was clear that there was no open tendering and the company had been chosen without competition. Completely irregular. Many steps back from where Kenya was going to avoid strange deals that have lead to huge corruption such as Goldenberg and Anglo leasing, words that our children pronounce in some primary schools. 

I was now teaching Ona names that have village renditions. 
Kamlesi Batii for Kamlesh Pattni who was associated with Kodenba... for Goldenberg is one version I know.

But now Kamlesh Pattni is holy. He is Brother Paul for he like Saul came tumbling off the high horse. He returned with humility and founded a church that many gullible Kenyans follow and which used to have airtime on National TV on Sundays. What matters is not the ethic, it is money. 

And if one of the whistleblowers on the above cases had enough money to run a programme on corruption the media house might in time say it has little space as it has so many other church adds. 

Welcome to Kenya. And Anglo leasing and Goldenberg did cause losses of lives documented and undocumented almost everything does.

 Ona wants to know what is dangerous to talk about today so that she can steer clear of controversy. I told her we shall talk about steering clear another day.

Nowadays the anathema letters are three: ICC. All those who speak about this as the home of justice especially if they have any clout imagined or real are in for trouble. So much so that an activist called a press conference to say he was not a witness in this case. If such a person can do that, what does it really mean to the rest of the Kenyans who are witnesses or who are seen to know anything about the ICC? 

People who bumped into and have a photo with Fatou Bensouda even before she became the Prosecutor also have reasons to be cautious. Kwani? as they ask in Kenya, was not Ocampo himself and Bensouda in Kenya sometime back? Are Kenyans expected to leave a city if she is passing by and if she wants to address issues of justice in Afrika to run away?


We ear not to be herded we are Kenyans
In Kenya Human Rights Defenders are under threat and that is no secret. On Fb where much time is spent by Kenyans 'venting' as we say on different issues is rife with such reports. And can we believe them? Of course we can. 

Al Amin Kimathi is the latest to cry out that he is in danger. There are many who are unheard. He does so knowing fully well that as a human rights activist he has always engaged the law against terror for its weaknesses. He has questioned illegal renditions of Somalis from Somalia to destinations for torture because of terrorism. 
There are Kenyans who will never stop to ask for justice.  Justice for JM Kariuki and Pio Gama Pinto is the last thing I heard Al Amin Kimathi (In a white kanzu)  and Muthoni Kamau discuss. And indeed why are there so many unanswered deaths in Kenya? Julie Ward too... whom Ona wants to trace!

Somalis have now been thrown out of Little Mogadishu, Eastleigh and Mombasa in Kenya. In Nairobi, they were first detained at Kasarani Stadium. Over 3000 humans: Children, women and men were in the same place and initially without the support of lawyers, UNHCR, friends or relatives. 

Al Amin Kimaathi raised alarm on concentration camp like treatment of these Somalis. The network which included Shailja Patel, TheWanjiku Revolution, Philo Ikonya and many colleagues in solidarity with what is right, grew. The following is Al Amin Kimaathi's recent tweet confirming that police in Kenya want him dead. 

And there are pleas directly to the police boss IG Kimaiyo not to allow that Kimaathi is executed and his death blamed on support for terror. Kimathi is a human rights activist and works across board with many activists on a range of issues. He was once arrested on trumped up charges and imprisoned in Kampala for a year. 

Should our lives depend on direct pleas to the police boss and to the President of the Republic in a country that has enshrined the Bill of Human Rights for years? 
Eternal vigilance is the price we have to pay


  1. I can now confirm receiving warnings from colleagues that some elements within have disclosed to them that am "next to be killed"
  2.  Retweeted by 
    I make a personal and passionate plea to IG Kamiyo not to kill Al Amin.


Why does the Government feel threatened by Free Expression? Is the media really free in Kenya?  Why is there so much fear about what is said and done in a country whose president said he would be so free with the citizens and in fact would turn up at the ICC if required and with his Deputy rule the country via Skype? This was a public announcement during the Jubilee team campaigns. Transparency is redefined.

Is it true that one episode of a TV program could not be aired because it went contrary to his taste? Of course sitting with a host of uninvited guests called the Intelligence is common whenever some people should want to chat at a restaurant. And yet, these are people with open agendas and who say what they do not like. In the meantime insecurity caused by real crooks is at a runaway level.

The President of Kenya, Uhuru Kenyatta and his deputy, William Ruto tell us that they are on track. Even the laptops to every primary school child that were a campaign promise in 2013 Deputy Ruto said only yesterday are on the way. 

There was a comment and question on social media regarding why these are going to cost 300$ each if they are being purchased for 100$. The answer was that there are some taxes that bring us to that figure at delivery. Someone else wondered if the Government adds taxes to its own purchases. 

Procurement systems are clear and are one of the things we could say that was put in place even before the year 2012. Nonetheless the first tender for these laptops had to be cancelled not so long ago because the tender had been given to an Indian company that could not deliver. The rules are laid down and the children are waiting. 

Teachers' Strike

Ona heard about the teachers strike last year in June and again the threat in January this year. What happens there? We had to agree that teachers strike in many countries and yes, Kenya is young. However, why is it that in past decades 

Students in public schools have it rough but the ones who can afford private education carry on boarding buses to go to school daily and with good food and pocket money. 

Indeed some of them are so well off that they are the target of drug dealers. But for now let us stick to the question.

Kenyans love to achieve. Athletes know that. There are many fine persons of great achievements in Kenya. 

Lupita Nyong'o who has won an Oscar for her role in the film Twelve Years A Slave. The joy that exploded in Kenya was tangible with this win. Black beauties were out to assert themselves. There are many Kenyan number ones that are celebrated. 


But the Nairobi Stock Exchange is not so excited about the sales of Black Tea, Kenya's best in the world, and coffee.
Ona will still come because she loves tea and  she wants to learn the song Pole Musa...
You got to love this.. Daudi Kabaka!

Sukuma, sukuma, sukuma... Musa nimevumilia sana. The persona is a woman totally oppressed by Musa in a marriage gone wrong. I wrote Kenya, Will You Marry Me! and so I am really interested in marriage. The marriage of Change.

I sometimes sing Kenya nimevumilia sana...No mystery. It means something like not just push, which is sukuma...literally but can also mean push yourself.. to the next level. We shall talk.




Friday, January 31, 2014

The Trouble with Turkana 2014 seen through Achebe's ' The Trouble with Nigeria'


When will the people of Turkana say goodbye to famine forever?

Why is it that Kenya would tether them to world relief all these years? Is not Turkana tired of being the face of pain in our country? What do the leaders of Kenya learn from Turkana's frequent famines. So frequent that somebody started a Facebook Page? Here: https://www.facebook.com/media/set/?set=a.180451438689335.42790.138550856212727&type=3

A newspaper article in November last year showed that the US Development Foundation and the Kenya Commercial Bank boosted food security in Turkana with millions of shillings.
http://www.businessdailyafrica.com/Corporate-News/KCB-boosts-food-security-in-Turkana/-/539550/2114394/-/ncm7bsz/-/index.html
What has the government done in this regard for Turkana?

Devolution as envisaged in Kenya's new law is urgent in Kenya and more so in Turkana and all marginalised areas of Kenya. And so it is written in Kenya's August 2010 Constitution Article 174 that devolution objects are among others to: (e) protect and promote the interests and rights of minorities and marginalised communities;
(f) to promote social and economic development and the provision of proximate, easily accessible services throughout Kenya...

There are some other good sounding things such as the ensurance of "Equitable sharing of national and local resources throughout Kenya"

There is famine in 2014 in Turkana County of Kenya. Turkana listed 23 between Kiambu (22) and West Pokot (24)in the First Schedule on Counties in the Constitution 2010 still belongs to the part of Kenya so marginalised that the citizens there often sent greetings to the rest of Kenyans therefore indicating that they were hardly part of Kenya. While Kiambu indicators show a good tackling of poverty - I know not everyone there is rich- Turkana has still one of the highest levels of poverty at district level. You can see that here:

https://www.opendata.go.ke/Poverty/Poverty-Rate-by-District/i5bp-z9aq

 It is only that oil and later vast amounts of water reserves have been found in some parts of the dry area. We hope that development will not be as oil to water in life but that the two resources will be harnessed for the local people for this will contribute to justice in Kenya.

The trouble with Turkana and food security is not new. But it is extremely sad that a predictable famine has not been managed by Kenya for so long and that the government does not find a way of putting this situation behind the people of Turkana. One may well fear.

That this may get worse each time instead of improving because Turkana is now a coveted part of Kenya. The trouble with Turkana if Kenya does not stand by the county and cause fast changes for the empowerment of the citizens of Kenya who live there, may become very much the same as the Trouble with Nigeria as so well narrated by Chinua Achebe in his essay. For county governments must work 

https://www.standardmedia.co.ke/?articleID=2000096718&story_title=we-have-lost-hope-in-tullow-oil-turkana-residents-say

I believe that the African Union needs a patron badly and this must be Achebe who has left in his writings simple but very concrete ideas on the leadership of Afrika. 

Achebe's ideas put into practice may and could bring dignity upon us. Why is Turkana starving today? Only last year we were told that aquifers containing water that could be useful for about 70 years were found so that the county is not only rich in oil but also has a water resovoir beneath it. Of course leadership is key here otherwise the blessings of Turkana will continue to be a curse.

We have seen this before and it is almost predictable that after every five years there will be a food shortage in Turkana where a water shortage is permanent. The two things go together. For even when some areas in what was called by the British the Northern Eastern Frontier and up to 2010 in Kenya North Eastern Province can be wet and productive, Turkana area is on the whole dry.

It was sad to hear a KTN Kenya journalist ask how come Turkana people can starve whilst their neighbouring County Uasin Gishu and others are food sufficient. Well, famine does not happen in Turkana because there is no food in Kenya. The famine in Turkana points at one thing. Deep poverty for the majority of people who cannot and do not have food to store for the hard years. This is unforgivable in a country such as Kenya where food can be so easily grown even in these dry areas.

The grandmothers and girls that we mainly see in the news eating wild berries after which some of whom have died are not individuals we can say even got what the majority of us in Kenya have reaped in the last 50 years of independence in terms of education. Turkana is Kenya's least formally educated county. The professionals who come from the area receive little support to transform their home area or even lead in Kenya.

Turkana area is one of those that require emergency affirmative support so that the roots of development can begin to go down. It is not possible to suddenly compare the area to Uasin Gishu or Kiambu or Mombasa. This wold be unfair.

The journalist asking the question why food is so near yet the people starve needs to consider the infrastructure of Turkana. How often buses and other vehicles leave Eldoret and Kitale towards Turkana and how many get there. I have heard of a place where those lucky few who are able to shop make the rest of the way on a  donkey. Where it becomes difficult to even travel with one packet of unga. 

So many will clap that oil has been found in Turkana but this will only spell doom for the local people if the management of the county is not immediately supported with great integrity.

I return to Achebe and apply this to Turkana and indeed to Kenya as a country.

"For the trouble with Nigeria is simply and squarely a failure of leadership. There is nothing basically wrong with the Nigerian character. There is nothing wrong with the Nigerian land or climate or water or air or anything else. The Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility, to the challenge of personal example which are the hallmarks of true leadership."

Sunday, January 26, 2014

The politics of circumcision: power and abuse in Kenya



"I will do the little that I can" Wangari Maathai
http://www.youtube.com/watch?v=IGMW6YWjMxw
Those who see Kenya from afar say this is an interesting country. So do those within. Kenya is amazing.

But when I ask those form afar why, they tell me that it is because Kenyans get so involved in the nation's life. And what a blessing. 

Kenya aiming to save herself digitally right from the township areas to the classrooms can move any heart. Kenya, often on the lips of many for here is a country you cannot ignore. How then can Kenya overlook women in so many ways? Are we losing it? If we agree we have come this far it is because of our mothers, anyone questioning that knows that they are wrong.

Are women losing the battle to macho ways also in appointments? Are the appointing authorities still escaping their legal obligations to make sure that no public institution shall be managed by more than two thirds of one gender? Is the recognition that this is a clause that requires vigilance uppermost in the minds of those who have power? It appears not.

There are many Kenyans on Facebook crying and saying that they hate politics. This is a comment not infrequently from women. They want to serve God and they see this role as differing completely from the one those who go into politics obtain.

They do not even want to discuss these things, those dirty things, because they are tired of them, they say. They have not reaped the benefits of their citizenship which entitles them to involvement and engagement in the Constitution of 2010 because of the politicking that goes on in the Country. They are tired of hearing too about women leaders who are corrupt and immoral. Will they still be tired when their learn never to speak out?  Out of shame and fear? Will they miss some lessons already given by our mothers at Freedom Corner?
Odhiambo: genitals and tongue pulled by police 

But in the echelons of power, Kenyans are already preparing for the 2017 General Election. This is already making the headlines.
This means by the way to expect to be reminded again and again of who among the men is not circumcised and why. This is important in politics as they are today in Kenya. 

You might find it hard to understand if you do not come from there or if from there if you do not listen hard enough. This is the first wedge used to effect politics of ethnic groups. 
"Uuuu I cannot be ruled by a kihii, Nie ndingiathwo ni kihii!"
Kihii is the name of an irresponsible boy who is rough and cannot be tamed. How can you entrust yourselves to a man who... and even if he says he is cut. They not mean only the physical circumcision. It is a kind of acceptance. It is a rejection note. A reason illogically picked from some traditions to lie to the world.

In the end, the man to lead must be accepted by most of the so called mature people in the land, the voices of reason. And not to say there are none, but when it comes to networking in politics one is left to wonder. Do they care these voices who touch every node in the rural networks about the meaning of a vote? Freedom? power, woman? Everything gets reduced to illogical bare muscle: a tug of war. 


I begin 2014 on this note because Kenya's underbelly hides so much of what goes on with sexuality but occasionally and angling like a spitting reptile revealing power abusing power if it is not tamed. I change to the cause of women and their representation. Before Kenya got the 2010 Constitution some doubted that stating women should belong in power positions was not contentious. Now they see it is clear for all to see. Women have a long way to go despite the law, to get all their gains. When men in power are speaking in derogatory terms, they call women kihii, uncircumcised boy. Boy, not girl. 
Art work from Facebook shared on Facebook courtesy of NP
                                                   If there is anything we have learned in Kenya, it is how important women are in the power equation. We may want to dismiss them but they can and do make their difference. And so, they too are rejected as are those seen as 'others' who would like power. The words of the fight are usually aimed at women. But so are fists. 

I may not agree with the thoughts and policies of some people regardless of their gender but it beggars the imagination that a man would lift his hand and slap a woman. It does not matter who that woman is to me but in this case, no matter the muck on the road to power, the woman is none other than the elected Women Representative of Nairobi: Hon. Rachel Shebesh. So that every woman in Nairobi and is slapped in her slap.

The matter takes a stranger twist when it is clear that he who slaps is the Governor of Nairobi County, Governor Evans Kidero, so there go the governed! And then there is a circus of who did what and when, a court case and as evident on Fb discussions people are are angry and confused.  And the long talk about reconciliation as a nation when cracks at the very top and between men and women are so evident. The youth, the poor youth without means took to other ways long before. But women.

Suddenly there is a familiar mould of the nature of the Woman Representative since time began. When I look at it carefully it goes back to many strong women I know in history. Evish. D' Eve lish.

"She tempted me, she slapped me, she pulled my... She gave me the fruit." To the cacophony love affairs are added and you see, they are always a woman's cunning way. I may be wrong on her own specifics here but this is not debatable. Her weaknesses were turned into the sin of all women in the whole world at all times. Basically prostituted as in spread all over the place.

Oh yes women, they the untamed, unfaithful and always in the wrong people would say. And some people are now so tired of this story and the lesson it has left is lack of trust in women. The question that begs an answer is soon vanishing as many have.

That a man shall be defined as a man because he does not flinch in pain is a widespread notion. Yesterday I heard it said of young men on the island of Tonga. But is not having a heart and wisdom the epitome of power?

In political parlance in Kenya, one will never cease to hear the use of the words 'circumcised' and 'uncircumcised' I pray that these be the last generations that use language in such a base manner especially in public but I know my prayers are already dashed. For the youth too are scandalised and will go the same way.

It was late last year when the Kiambu Senator Kabogo, referred in public, and I love what we say in public for it always reveals whom we are in private, as a an uncircumcised boy, kihii.

Here we are in the intricacies of macho thinking when a woman who is in power is reduced to a thing, an object of ridicule. It does not matter that this reference was made to one Alice a woman leader in his area. It eventually applies to all women. 

Actually, the Governor is on record now saying no single woman can go into leadership. I do not want to remind him who Michel Bachelet, the former and again re-elected President of Chile is, because he has known many formidable single women of his area and knows that he is afraid. Perhaps also afraid of Maria the Mother of Jesus, for we all know who Joseph her husband is. 

He has seen strong women in Kenya. Martha Karua and others have frightened him. Njoki Ndungú. Let the Kenyan media not even call him Neanderthal man. Oh, that man was better. Who is this?http://www.youtube.com/watch?v=mf7YIB4NOU4

But where are the people? They are the power that must stand up with their single mothers who have all too often given all they have and carried not only their families but even the nation on their backs! 

I ask this question with deep concern. Away in exile, some people called me back home in 2013 for political office. I had in the past expressed interest in local and national politics before 2009, when I left. None of those calling me said, "Come and be the Governor of Kiambu or Nairobi or wherever…" No, they were quick to tell me to go and be a Woman Representative. Mhhm. I have nothing against Women Reps.. but too many people have the idea that a woman cannot be a governor? A president.. and down the line they get the kind of people they elect for office in general. This is worse  than what a particular senator might say. Just where is people power? Why should we spend our time listening to the above in a nation where many are starving every five years and no one plans ahead?

2014 Jan: http://goo.gl/4FIsna
2014 : http://goo.gl/eRFhi2
2009 April: http://goo.gl/FdCicO
http://goo.gl/zLJzmT

This blog is against the circumcision of women in the world. It holds that a woman is endangered by cutting her. This blog is aware that this is done in many parts of the world including in modern cities by those held in the grip of certain beliefs in the practice. This means that to be called 'Uncircumcised as a form of verbal abuse is irrelevant and almost a compliment were it not that for some hearers it means that the person so abused should be held in low esteem.' 

The blogger was also abused verbally that because of her boldness and voice she is an 'uncircumcised boy'. She reacted in a poem:

"Freedom bells, they ring in our bodies,
We are proudly not getting down 
to be cut

Did you think I would stammer when you call me Kihii
uncircumcised male?
Call me again, more times,

you killed so many of our young sons,
this name is my compliment.
In their hidden dead bodies,
still freedom bells, I say, ring,
through us." 
Out of Prison- Love Songs (Aus dem Gefängnis Liebesgasänge) Löcker, Austria and E-book@P.Ikonya in English:http://www.amazon.de/Out-Prison-Songs-Philo-Ikonya-ebook/dp/B006VXIZMK


There is still more to women woes and power over her body. I know that at school we talked about Western Kenya, where Liz comes from, with regard to a forced marriage custom which included the abduction of a girl going to, for example, fetch water and the making of her into a wife immediately, through rape of course for often she did not even know it was going to happen. 
 But the elders knew it. But the religious and local leaders knew it. 

The examination of the balance of power is prerogative in the growth of a nation and a wise leader would be eager to call things by their names and stand up for the sovereignty of women without which we are not dignified as a nation.



The role of Mother's is often not in question
Fatherhood: Every man has a nation

Patriot? Not unless you can acknowledge .. just begin by that… and feed all your children Oh, Kenyan man. 

With regard to fatherhood as in may places, Kenya stands accused. The responsibilities of fathers in families is often by remote control. And then they denigrate single mothers.

Many say that if the children go wrong it is the mother to blame because she is always with them. There is a strong need to balance what is required of fathers in families in terms of: time, contribution to tasks and economic input. 

For there are many homes that lean on women on their own. But single mothers cannot and should never take the responsibility for the children alone. Neither can single fathers. It just does not work. There must be social structures that help resolve the burdens of good upbringing and constant thinking on how this is to be managed. This is political.
Martha Karua, a Kenyan politician used to speak about the day that women shall be paid for working at home. It is time also to speak for the many millions of women who are slaves in our own homes, working only to often be abused by the men in the family.

So the women who are saying they will not talk politics had better begin right at home, for family is a political set up. It is there that all must discuss politics or should.




Friday, December 6, 2013

Dear Mandela

12th January 2010

Dear Nelson Mandela,

I am writing to you to firstly thank you for having worked so hard for freedom. I always feel that I have you to hold up in many places when much of what comes from our different countries is not very good. I am a Kenyan recently moved to Oslo as a guest writer under ICORN ( International Cities of Refuge Network). I am a human rights activist and writer.

I grew up and went to school in the Rift Valley and not in Central Province where I was born in Kiambu and somehow, my identity in terms of pronunciation of words in my mother language was modified by exposure. Now I speak my mother spoken Gikuyu, English, Kiswahili, Spanish, a little Italian and French and now am learning Norsk. I studied Linguistics and I understand Latin as a root language. I long very much to learn Lingala and also Maasai and once am comfortable with Norsk these are the languages I want to learn this year.

Thank you again. When I, sometimes like today read about Mau Mau in Kenya and remember the stories my father used to tell us about his time in Manyani camp, I miss my father very much. He died in 1991 at a time when I had not analysed things enough for me to thank him for his part in the struggle which seems he passed on to me in a special way with his actions and words.

So, in this letter, I want to thank more than one hero through you. I thank my father, and so many people I have met who fought for freedom. I thank many women who suffered untold things and whose sufferings when told even by a third party leaves one shattered. I have been reading Britain’s Gulag ( the end of brutal empire in Kenya) by Caroline Elkins recently. I thank also the children of Mau Mau times. So brutally were many of them treated, dying on mothers’ back sick and without any form of relief.

The other day I watched Amandla. I thought so much about Vusifyile Mini, Thandi Modise ( the woman who got a baby in prison just before she killed herself), the children of Soweto, Miriam Makeba, Hugh Masekela and your letter to him outside prison..and the workers especially the free on Thursday nannies.. and I thought you too and this is partly why I have written. I thought about the long struggles of African people to be free. I thought how Kenya has never found the remains of Kimathi Wa Wachiuri and reburied them with dignity like South Africans did with Mini’s. I thank them for that. And I thank those who wove the struggle with song and brought it to us in Amandla. Thank you for song in the struggle South Africa. For perhaps only in her song and literature can Africa show its true brilliance to the world.. before it overtakes in other fields such as technology and on discovering the cure for many disease still incurable, Aids included.

I have been reading the memoirs of Ahmed Kathrada and see so many people of Asian origin in Africa struggle to help us weave like Gandhi did, a cloth of perhaps cobwebs which as the Ethiopians say, can tie down the marauding lions which I sometimes see as those leaders who refuse to behave like good lions.. simba and guard our homes..our countries. I therefore want with this background and a little more to ask you three questions. But before that, a little more.

When I arrived in Olso, I have been here only two months and one week, I hardly used to dream. Not even about my Mother whose last embrace as she sat on a couch in my flat which I was soon to vacate lingered on me like the 'physical' memory a mother has of the clinging of a child whom she had to abandon at a tender age to go to work or to a trip, did I dream. I still remember that feeling of something is missing from my chest, what one feels after putting a baby down particularly we in Africa who are so used to carrying babies strapped on our backs. But I did not dream of her. Instead, I regularly, when I remembered my dreams, they were of police attacking me or us in demonstrations. I do not think I dreamt out of fear as am very courageous and was often talking ot them to see why it was wrong to torture people or not to allow us to demosntrate and that it was a pity they went against us with such roughness when we were fighting for principles which if they disappear on a society- when no one is vigilant- irreparable damage is done, damage which haunts a society for generations as you well know.

Well, I had one more dream in those early days and I recorded it as I used to record my police nightmares. It was a dream which only had one word in my Mother tongue and you are the one who said it. The word is, ‘huranira’, which I would translate as ‘struggle for me’ although the root of the word, hura, mens beat..which also includes struggle as in many languages of the earth. This dream was short but so clear, I sent it to a friend. And it is this dream and the history of my mother language that has made me write to you. But still before my questions, let me share with you a little more.

I would like to write a happy letter to you. The kind of letter which you would celebrate, a letter which would leave you smiling and not recalling the pains you have had nor the pains of Africa. I always see in a bracket that a time of greater happiness for Africa was knocking at our doors when you were in prison and that we failed to seize it and keep it intact, for you and for our children, so that when you came out prison our celebrations would last. I refer to the time one breathed deeply hearing Nyerere speak, the time of Nkurumah, the time of Pan Africanism with all the names in it from Blyden to Marley and in between all those powerful people like Lumumba Patrice, Sankara, Seko Toure and our American and Latin American brothers and so on.. Azikiwe Nnamdi.. and so many others.. and yourself.

Today we also have voices we can glory in; the elders of Africa: Mandela, Koffi Annan, Graca Machel, Wangari Maathai, Desmond Tutu, Ellen Jonson and others I may not know and perhaps of some in the list we may not all agree.

Now, my three questions. Africa has disconnected itself from its ancestors as a continent.. what do we do when it is so obvious for instance that Kenya prefers to forget persons like Kimathi wa Wachiuri, Me katilili wa Menza, Somoei Arap Koitalel and then rush in to call for help when things go wrong because we have destroyed the silent place in every leader/politician that must be distilled to know that Africa cannot play around longer with issues of justice and freedom? Why should there be Africans in exile now, after your own imprisonment and the exile of many others in the past? Why so many refugees even? Why should Somali children be happy to fall and play in the snow.. if they cannot return home too to play in their little rivers and sunshine? I would not mind if they could play in both countries. Doesn't the blood of famous children such as the children of Soweto and other martyrs such as Biko and Chris Hani suffice?

Africa is so blessed. So full of resources, so full of human love.. ubuntu. .but what prevents us from spreading the power of liberation that vibrated with song from south to north and east to west?Who rules the world Mandela? Who makes DRC such a pittance to look at when it is so rich? Who makes Somalia fail when for 15 years she resisted the British attacks at Darvenish?

My other question how will we save our languages of ancestry if they are spoken by people who refuse to use even traditional democracy to help integrate us all? Why should we, women be proud of my ethnic group that first of all does not count on me and then when there is trouble am suddenly thrown into its brackets to be blamed for being this or that tribe and sometimes even killed? Yet,if I forego my mother language and links with culture, does that mean that my ancestors will abandon me? Who will help us make clear that ancestors like Shaka Zulu fought for justice for the people they belonged to as they knew them then but now will fight for all of Africa. Who is helping us define our identity in the struggle? Who can unite Africa?
Do we agree that our languages are weapons of war when they conserve so much wisdom in their proverbs? Who is stealing us?

Now, then, the last question refers to your message in the dream. Are you looking for young Africans, the other generation like Obama’s that is not showing up with enough strength in my country, to go and meet leadership at the grassroots and generate hope for a world in trouble? Are you truly saying to me and to many others, huranira.. struggle for me? I hope so. Your brave words encouraging new leadership even if few are badly needed and will always be remembered.

I urge you to stay with us Mandela. Do not go. The night and the day are both as long as the evening shadow, the sun has refused to stand still at midday so that we can show the brilliance of Africa with her skirt spread out proudly yet decently carrying her children on all her sides.. making strides. Do not go and if you must, as we all must, tell Dennis Brutus to make a team up there or down there with the ancestors because still the struggle is long. Still it has not started. Stay with us, Mandela, do not go the going of the gone. Stay in our dreams. Let me hold on to mine. And work to teach the children that all of you did not labour in vain. This then, is my message to you. I must give it in tears and in pain, but I am a word, a story and I was born to tell.

With all my affection and with my wounds open sincerely, to heal Africa, if you bless me now, because after, I may stagger with doubts. I ask for that blessing now, father of our people.

Your daughter,


Philo Ikonya



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